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Showing posts with label democracy. Show all posts
Showing posts with label democracy. Show all posts

Wednesday, June 13

UPSC GK: How religion is intertwined with politics in India? (SOCIETY)


ARCHBISHOP OF GOA HAS WARNED ON MONOCULTUREISM AND THREATS AGAINST SECULARISM AND DEMOCRACY (2018): In a pastoral letter released June 3, Archbishop Filipe Neri of Goa and Daman said “a kind of monoculturalism” had gripped India, and the “Constitution is in danger”. Earlier, in a letter written to heads of local churches on May 8, Archbishop of Delhi Anil Couto had referred to a “turbulent political atmosphere” that threatened democracy and secularism, and called for a “prayer campaign” ahead of the 2019 elections.

POLITICIANS SAY POLITICAL APPEAL BY RELIGIOUS HEADS LEAD TO POLARISATION: BJP president Amit Shah criticised Couto’s letter, saying “polarising people in the name of religion” was “not appropriate”. On June 5, BJP national general secretary Bhupender Yadav decried on Twitter the “political appeal by a religious head which marks a new dangerous trend”.

Church and politics

BISHOP IN KERALA HELD IN 1951 THAT TEMPORAL MATTERS ARE INTER LINKED WITH SPIRITUAL ONES: Contrary to Yadav’s tweet, a “political appeal” by a Christian bishop is not new. Catholic bishops have from time to time issued guidance and advice that seemingly crossed the church-state line. Officially, the Church, according to a pastoral letter written by Matthew Kavukattu, Bishop of Changanacherry (Syro-Malabar) diocese in Kerala in November 1951, stands for “eternal and spiritual concern”, but “she neither can nor does ignore temporal matters, because the world in which we live is the only path leading us to our eternal home”.

* Father George Manimala of the Shrine of Our Lady of Health, Masihgarh, Okhla, Delhi, told The Indian Express that back in 1977, a petition had been filed challenging the election of veteran leader K M Mani to the Kerala Assembly on the ground that “the bishop’s directives (in Pala, Kottayam) had influenced the voting of the faithful”.

ARCHBISHOP OF FARIDABAD DELHI WELCOMED VICTORY OF MAHAGATBANDHAN IN BIHAR (2015): * More recently, in December 2015, Archbishop of the Faridabad-Delhi Syro-Malabar Church Kuriakose Bharanikulangara said in a pastoral letter that the victory of the Mahagathbandhan in Bihar was a verdict against “sectarian politics” and a “declaration by Indian conscience that it will not support… religious intolerance and sectarian mindset as campaign tools”.

ARCHBISHOP OF GOA SAID CHURCH WOULD GUIDE FAITHFUL IN VOTING (2016): * In December 2016, as Goa prepared for Assembly elections, Archbishop Neri said the Church would guide the faithful on voting, prompting the Shiv Sena to file a complaint of “interference” with the Election Commission.

ARCHBISHOP OF GANDHINAGAR CALLED FOR SAVING COUNTRY AGAINST NATIONALIST FORCES (2017) * On November 21 last year, ahead of the Gujarat Assembly elections, a pastoral letter by Archbishop Thomas Macwan of Gandhinagar spoke of the “growing sense of insecurity among the religious minorities, OBCs, BCs, poor etc”, and asked the faithful to save the country from “nationalist forces” by electing those who were “faithful to our Constitution”. Prime Minister Narendra Modi said he was “shocked to see a religious person issuing a fatwa asking for nationalist forces to be uprooted”, and the Election Commission asked the Archbishop “the intention behind issuing a letter to the community”. 

CHURCH IN KERALA LONG ACCUSED OF WAGING A BATTLE AGAINST COMMUNIST PARTIES FUNDED BY WESTERN POWERS: In Kerala, where Christians have a strong influence on society, politics and economy, the Catholic Church has always played a political role. It joined the 1958-59 Vimochana Samaram (“liberation struggle”) spearheaded by the Congress, Nair Service Society and the Muslim League to overthrow the world’s first democratically elected communist government of EMS Namboodiripad, and it has been accused of using CIA funds to fight communism — allegations that it has never been able to convincingly rebut. Ahead of the first general election in 1951-52, Bishop Kavukattu of Changanacherry asked the faithful not to elect candidates who “adhere to the ideology of atheistic communism”.

In 1957, before the second general election, the standing committee of the Catholic Bishops’ Conference of India (CBCI), the apex body of the Catholic Church in India, issued a statement, to be read out at Sunday mass in churches across the country, on the “growing religious intolerance in the states of Madhya Pradesh and Madhyabharat”. It was the “responsibility of each Catholic to… not vote for any party or individual contesting against God and universal Church”, the statement said.

A fragmented Church

ARCHBISHOPS COMMENTS USUALLY HAVE EFFECT ONLY IN THEIR JURISDICTION: It is important to note that the Catholic Church is a highly organised, hierarchical body with clear jurisdictions — so the calls of, say, Archbishop Couto or Archbishop Neri are addressed only to their committed community, and are not the official position of the Church as a whole. A political call by an imam or a Hindu saint is not bound by jurisdiction in the same way, and hence has wider reach.

Also, the Church in India is not a monolith; Christians are divided into many denominations and traditions. Within the Catholic Church, the Latin Catholics are the most numerous, but the Kerala-based Syro-Malabar Church is the most influential. The RSS backs the Mar Thoma Syrian Church headquartered in Thiruvalla in Pathanamthitta district as an “Indian Church”.

However, while there is no one ‘Christian’ voice in Kerala (or India), Catholics in the state, given their opposition to the Left, have long been identified with the Congress.

Struggles within

ARCHBISHOP OF BOMBAY ADVICED AGAINST POLITICAL CONNOTATIONS IN SERMONS: Some see the Archbishops’ outbursts as a reflection of divisions in the leadership of the Church. The head of the CBCI, Archbishop of Bombay Oswald Gracias, told The Indian Express that the timing of Archbishop Couto’s letter was “bad”, and that he had advised other bishops to refrain from issuing statements with political connotations.

Both Archbishops Neri and Couto are Goans, and sources within the Church leadership said the “Goan lobby” is unhappy about Oswald beating Neri to the top job at CBCI. Cardinal Oswald has been maintaining cordial relations with the BJP.

A section in the Church leadership feels Neri and Couto have given ammunition to elements in the far right to try to consolidate Hindu votes in poll-bound Madhya Pradesh and Chhattisgarh, where Sangh Parivar outfits have been jousting with Christians over conversion in tribal areas.

Church’s soft power

CHIRCH OWNED EDUCATION INSTITUTIONS GIVE THEM IMMENSE CLOUT AND LOBBYING POWER: While Christians are only 2.3% of India’s population as per the 2011 Census, the Church owns or controls some 20,000 educational institutions — second only to the central government — thousands of vocational training centres, and around 5,000 healthcare centres. Alumni of church institutions are in several leadership positions in politics, the bureacuracy and in key government and non-government bodies, and wield unique influencing and lobbying power. Through several landmark cases, the Church and Church-run institutions have played pivotal roles in establishing minority rights in education.

The Church’s role in the social sector has been deeply contentious. The RSS sees conversions by Christian missionaries as a cultural war on Hinduism, and both the Sangh and the Left are critical of the role of the “foreign hand” and “foreign money” in India. Suspicions are fuelled by the seemingly undue interest taken by predominantly Christian western countries in the central government’s assertion of control over the flow of funds to Church-linked NGOs.


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Thursday, September 22

What's up with our Twitterati?? 21st/22nd September





National Green Tribunal gave a ruling including as to what kind of an administrative setup should be established for tackling a problem. This can be cited as a case of judicial overreach into the field of administration.


MNREGA provides employment opportunity for unskilled labourers. But it does not do to remedy the unskillfulness of the labourer as a result of which a culture of entitlement takes root without a trace of empowerment.







Monday, September 19

Indian Democracy: Challenge of Churning amidst Chaos

Indian Democracy: Challenge of Churning 

amidst Chaos


UPSC GENERAL STUDIES: PAPER II


Table of Content
Introduction
Other Names of Parliamentary System of Government
What really is a democracy? What are the prerequisites of a successful democracy?
Characteristics of a Liberal Democracy
Merits of the Parliamentary System of Government
Demerits of the PS of Government
Reasons for Adopting PS of Government
Tackling the Negative Perception of our Democratic
Evaluate the democracy, i.e. India
Bibliography
Authors’ Note

Introduction


Modern democratic governments are classified into parliamentary and presidential on the basis of nature of relationship between the executive and the legislative organs of the government. The parliamentary system (PS) of government is the one in which the executive is responsible to the legislature for its acts and policies. In the presidential system, the executive is constitutionally independent of the legislature and is not responsible to the latter for its acts and policies to the latter.
The Constitution of India provides for a parliamentary system of government, both at the Centre and in the states. Article 74 and 75 deal with the PS at the Centre and Articles 163 and 164 in the states.


Other Names of PS of Government:


Cabinet Government: Name coined by Sir Ivor Jennings; because the cabinet is the nucleus of power in PS.

Responsible Government: As the cabinet (i.e. the real executive) is accountable to the parliament and stays in office so long as it enjoys the latter’s confidence.

Westminster Model of Government: After the location of the British parliament, where the PS originated.

Prime Ministerial Government: In recent periods, the PM’s position has become more important vis a vis the cabinet. PM has come to play a dominant role in the politico-administrative system. Hence many analysts have described the PS of government as Prime Ministerial Government.

What really is a democracy? What are the prerequisites of a 

successful democracy?


Democracy is not merely a form of government but a way of life and order of society. It is a way of social and economic relations and above all a belief system.

It is based on the ideals of dignity, of equality of citizens, liberty, fraternity, justice and a responsible govt.

Prerequisites of a successful democracy can be classified under three heads – social, economic, political:

Social:
  1. Equality of status
  2. Equality before law
  3. Equality of Opportunity
  4. Educationally and culturally developed citizenry
  5. Absence of all kinds of discrimination


Economic:

  1. Fulfillment of basic minimum needs
  2. Absence of widespread of inequalities
  3. Justifiable distribution of resources
  4. Equal pay equal work
  5. Protection against exploitation
  6. Equal opportunities for gainful employment


Political:

  1. Rule of law
  2. Equal opportunities for participation in political affairs
  3. Guaranteed and protected rights
  4. Govt by the people or their representatives
  5. Free and fair elections
  6. Respect for dissent and opposition

Some of the Characteristics of a Liberal Democracy are as 

follows:


As Ramchandra Guha has put it, the devices of democracy can be distinguished into hardware and software. By ‘hardware’ he mean the political features by which we may recognize whether a society is democratic or not.

Government is formed by elected representatives and is accountable to the citizenry: This means not just being accountable on paper, but in actual functioning.

Multi-Party System: Having multiple parties is only the beginning. A system which engenders multitude of opinion, of policy options is what a multi-party system should lead to.

Open & periodic elections for power based on Adult Franchise: This is an important, and definitely not the principal element of a democracy. If periodic, free and fair elections continue to take place in the absence of other elements, India will be reduced to what Ramchandra Guha has called an ‘Elections only democracy’.

Pressure groups also operate in the system: Pressure groups of all hues, representing not just the elite, but also the vulnerable and downtrodden, must exist and exist functionally.

Civil liberties such as various freedoms are guaranteed: This tenet must be respected not just in letter but also in spirit and must be reflected in the functioning of the legislature, the executive and the judiciary.

Separation of powers: Various organs have powers which are written in the Constitution. They must use these powers to deliver upon the ideals and goals of our Preamble.

Checks and Balances: Finally, when all of the above tenets are observed, there will be a system of healthy checks and balances upon the functioning of each and every organ of governance.

Writings on democracy, whether scholarly or popular, focus on the processes and institutions by which citizens are free to move and to speak their mind, by which they choose and replace their leaders, and by which they are governed (or misgoverned) in-between elections.

However, little attention has been paid to democracy’s ‘software’, which are its cultural and emotional aspects. Crucial here are:

(i) The pluralism of faith, that is to say, the freedom to worship any god of your choice (or no god at all)

(ii) The pluralism of language, that is, the freedom to speak, write, think, learn, and (if necessary) govern in the language of your choice

(iii) The pluralism of culture more generally, that is, the freedom to dress, eat, sing, cohabitate, etc. according to the dictates of group tradition or individual conscience.

Merits of the PS of Government


Harmony between Legislature and Executive: The latter is a part of former, and both are interdependent at work. Therefore there is less scope for disputes and conflicts between two organs.

Responsible Government: Parliament exercises control over the executive through instruments such as question hour, discussions, adjournment motion, no confidence motion etc.

Prevents Despotism: Executive authority is vested in a group of individuals and not in a single person; this dispersal of authority checks the dictatorial tendencies of the executive; moreover the executive can be removed by a no confidence motion.

Wide Representation: Executive consists of a group of individuals. Hence it is possible to provide representation to all sections and regions in the government.

Demerits of the PS of Government


Unstable Government: A no-confidence motion or political defection or evils of multiparty coalition can make the government unstable. The government headed by Morarji Desai, Charan Singh, VP Singh, Chandra Sekhar, Deve Gowda and IK Gujral are some such examples.

No Continuity of Policies: PS not conducive for the formulation and implementation of long term policies. This is due to the uncertainty of tenure of government. The best example is 1977 Janata Government reversing policies of previous Congress government, followed by 1980 Congress Government reversing those of Janata.

Dictatorship of the Cabinet: When the ruling party enjoys absolute majority in the Parliament, the cabinet becomes autocratic and exercises nearly unlimited powers.

Against Separation of Power: Cabinet acts as the leader of the legislature as well as the executive. Hence, the whole system of government goes against the theory of separation of powers.

Governments by Amateurs: PS is not conducive to administrative efficiency as the ministers are not experts in their fields. The PM has a limited choice in the selection of ministers; his choice is restricted to the members of Parliament alone and does not extend to external talent. Moreover, the ministers devote most of their time to parliamentary work, cabinet meetings and party activities.

Reasons for Adopting PS of Government


A plea was mode in favour of US Presidential System of government in the Constituent Assembly. But the founding fathers preferred the British Parliamentary System due to the following reasons:

Familiarity with the system: The constitution makers were somewhat familiar with PS as it had been in operation in India during the British rule. KM Munshi argued that our constitutional traditions have become parliamentary; after this experience, why should we go back and buy a novel experience.

Preference to more responsibility: Ambedkar opined thus in the Constituent Assembly: A democratic executive must satisfy two conditions: stability and responsibility. Unfortunately, it has not been possible so far to devise a system which can ensure both in equal degree. The American system gives more stability but less responsibility. The British system, on the other hand, gives more responsibility but less stability. The Draft Constitution in recommending the PS of government preferred more responsibility.

Need to Avoid Legislative-Executive Conflicts: The framers of the Constitution wanted to avoid the conflicts between the legislature and the executive which are bound to occur in the presidential system prevalent in the USA. They thought that an infant democracy could not afford to take the risk of a perpetual cleavage, feud or conflict between these two organs of the government.

Nature of Indian Society: India is one of the most heterogeneous States and most complex plural societies in the world. Hence, the founding fathers adopted the PS as it offers greater scope for giving representation to various sections, interests and regions in the government, this promotes a national spirit among the people and build a united India.

Tackling the Negative Perception of our Democratic 

Institutions


Why do we have doubts over efficacy of our democracy? OR

How did the public perception of our democratic institutions, parliament chief among them, come to be so negative?

For some time now, Indian democracy has been corroded by what the sociologist AndrĂ© BĂ©teille terms ‘the chronic mistrust between government and opposition’
(SOLUTION: Communication)

Parliament meets rarely— when it does, it resembles a dusty akhara more than the stately chamber of discussion it was meant to be. 
(SOLUTION: Re-establish sanctity of Parliamentary Proceedings)

In television studios, representatives of ruling and opposition parties trade abuse. Calling the former PM Manmohan Singh ‘Shikhandi’ to terming the tenure of previous government as ‘Rome Raj’ to calling the present PM Modi as ‘maut ke saudagar’ – instances abound. 
(SOLUTION: Hammer out and follow a Code of Political Conduct)

Courtesy in debate, and civility in argument, is fundamental to what we valorize about democracy. If these attributes go missing for a substantial period of time, public will naturally have a negative perception of democracy and its institutions.

In between elections, the nation seems unable to govern itself decisively, with a chaotic, gridlocked, dysfunctional parliament. Suggest some reforms that can help Parliament function better.

While India’s electoral democracy works, its parliament barely does. Much of this is due to the obsolescence and unsuitability of many rules and customs originally adopted from 19th century England and America, which themselves have since amended their systems.

Re-modelling the Rajya Sabha

The Rajya Sabha is partly modelled on the US Senate to represent India’s states, and resembles it by its members having six-year terms and being elected indirectly by rotation, one-third of them every two years.

Thus, Rajya Sabha membership is effectively a party nomination. And since India does not have direct elections to RS, it is essentially a patronage position doled out by party leaders.

The issue of checks and balances between legislative chambers in bicameral systems has been dealt with in one of two ways by other democracies. The US took the route of retaining the Senate’s powers, but making it directly elected in order to better reflect the public mood, albeit by rotation over six years.

In UK the powers of the House of Lords, which is not elected but nominated, were amended so that it can no longer block legislation passed by the Commons. It can only delay it by a year. India now needs to consider similar constitutional amendments.

Anti-Defection Stranglehold

India’s 1985 Anti Defection Act, enacted to prevent the then-prevalent switching of party affiliation by legislators, has had the unintended consequence of making it impossible to disobey party leaderships’ whips on virtually every issue in parliament.

Together, these have had the effect of giving disproportionate clout to the leaderships of parties who may not have the popular mandate. Their lingering “unelected” presence in the Rajya Sabha gives enormous leverage against the public will to just a few individuals. This is untenable in the long run.

Formal system for deciding the agenda of the House:

There are other structural impediments in both chambers of India’s parliament that also need reassessment. These include the lack of specific, numbers-based rules to decide the agenda for discussions, motions, and votes. Today, such a rule exists only for the “nuclear option” of a no-confidence motion against the government, which requires 50 Lok Sabha MPs’ signatures. All other matters are essentially decided by consensus, which has become nearly impossible to achieve. Thus, even routine agenda items can rarely be agreed on, leading to frequent protests and disruptions that have made parliament a byword for unruliness and gridlock.

Increased communication between leaders from various parties.

More of that can only be good.

Evaluate the democracy, i.e. India


India, as a democracy, has witnessed both success and failures during last more than six decades of its existence.

India is not only the biggest democracy in the world—815 million of its 1.29 billion population are eligible to vote—but also the most diverse. It has 36 states and union territories, many of them the size and population of large European countries. Its people speak 22 major languages, and perhaps a hundred more, which are not officially recognised, as well as hundreds of dialects. Despite this apparent unwieldiness, India has defied naysayers who doubted the country could hold together at all, let alone as a democracy. Today no one seriously questions that the modern Indian republic has grown deep democratic roots and traditions.

Quality of life has improved and major breakthroughs have been achieved in S&T.

The diverse races and ethnolingual groups have been unified without destroying their identities. Above all a vast multi-religious, multi-ethnic and multicultural country has been kept united.

However, Indian society is far from being in line with the lofty doctrines of liberty, equality, fraternity, social justice, secularism and rule of law.

  • Still about 1/3rd of its population lives in abject poverty
  • More than 60% of the population does not have access to basic sanitation.
  • Weaker sections were made conscious of their position of exploitation and discrimination but were not given a participatory role in the socio-economic development of the country by the political parties. This led to the alienation of people from the political system in general and elections in particular. Consequently PP started mobilizing people on the basis of identities like caste, language, region, religion etc. As such elections have become an instrument of self-promotion, rather than change.
  • The politicization of crime and criminalization of politics is posing a serious challenge to the Indian democracy.


But there is reason to remain optimistic that our vibrant democracy can find a solution to the above problems. Women, the rural poor and the oppressed have increasingly come to believe that better, more humane life is possible, they have woken up to the political power that they have inherited in the Constitution. India’s democratic political system, despite many weaknesses, provides them the framework in which to exercise that power. The power of the people in a democracy is the ‘liberating deluge’ that can surely sweep away the accumulated dirt of the ages. This is, of course, all the more reason for the preservation and deepening of democracy in India.

Bibliography


Book:
Indian Polity for Civil Services Examination by M. Laxmikant

Articles:
Are we becoming an Election only Democracy? (Ram Guha)

Degrading Democracy (Ram Guha)

Democracy and Violence (Ram Guha)

India’s Parliament is Paralyzed by 19th Century Rules (Jay Panda)



Authors' Note: Naturally this is just one among the many posts on democracy that will follow in the future. There are so many dimensions from which a question can emerge, that it is practically impossible to cover all of them in one post. Please feel free to share your suggestions on this post as well as for the topics that can be covered in the future. We try to avoid typos, but surely some may still have crept in. Feel free to point them out. Thank you for reading.