“Usey apney haath aur paun
mein pata nahin tha, ki mera daayan haath kaun sa hai aur baayan haath kaun sa
hai. Kabhi usney yeh nahin samjha ki Hindu kya hota hai aur Musalmaan kya hota
hai (She couldn’t tell her arms from her legs, couldn’t tell which
hand was right and which left. She never thought who was a Hindu, who a
Muslim).”
The words of a distraught father
on his daughter’s brutal gang rape and murder, as told to The Indian Express,
sums up the disturbing angle behind one of the most gruesome crimes the nation
has seen in recent times. The Bakarwal
community, to which the eight-year-old belonged, is a Muslim pastoral tribe situated in Jammu and Kashmir, and along with
the other tribal Muslim Gujjar group
called Banihara form the third largest community in the state. While the Baniharas deal in dairy farming, the Bakarwal herd sheep and goats. A nomadic tribe, the Bakarwals are often
recognised by the hundreds of kilometers long journey they take with their
cattle every summer to Kashmir and Ladakh and back to Jammu in the winters.
While the incident and what followed, has revealed much about the communal
divide that exists in the valley, it is interesting to reflect upon the religious identity of the Bakarwals,
wherein we find an interesting blend of Hindu-Muslim theological systems.
Bakarwal Gujjars and a
Hindu-Muslim identity
The Bakarwals are known to be part of the larger ethnic group known as
Gujjars who dominate large parts of Northern India, Pakistan and
Afghanistan. Interestingly, the Gujjars in different parts of the subcontinent variously follow Islam, Hinduism and
Sikhism. In Jammu and Kashmir, the
group practices Islam, but was listed as a Scheduled Tribe in 1991. However,
despite professing the Islamic faith, anthropological study of the community
shows that they have retained large
parts of the Hindu belief system followed by Gujjars across the country.
The Gujjars of Jammu and Kashmir, essentially the Baniharas and the
Bakarwals, are a migratory group. It is difficult to ascertain the precise
date of their migration, but a plausible
theory is that they moved to the hilly terrain from the plains of Punjab in
response to insufficient grazing facilities, increasing population and
religious persecution. Another theory also states that the Gujjars moved to
Jammu and Kashmir from Rajputana and Kathiawar owing to a serious famine that
broke out in the region.
Having broken away from the
Gujjar population in the plains, however, they retained intrinsic cultural ties
with them nonetheless. “They have a common
history, culture, ethnic affinities beliefs and languages with the Hindu, Sikhs
and Muslim Gujjars of the Indian plains,” writes Professor K. Warikoo in
his work, “Tribal Gujjars of Jammu and Kashmir.” It is interesting to note that
the Muslim Gujjars of J&K continue
to follow the Gotra system with names of Gotras being the same as that among
the Hindus. They believe that their ancestors were Hindus and hence they
share the same blood and history with their Hindu counterparts.
Warikoo goes on to explain in his
work that “religion has had little impact on the Gujjar brotherhood and
affinity. The women folk of Jammu and Kashmir Gujjars still perform traditional practices in their
homes and also celebrate Baisakhi, Lori and Goverdhan festivals.” It is
noteworthy that the popular Hindu mythological
figures like Lord Krishna, Rama and Sita are also as much a part of the
religious identity of the Bakarwal Gujjars.
But keeping alive a Hindu belief
system in their identity has not prohibited the group from following Islam as
well. They swear allegiance to the local
Pir, or a Sufi spiritual guide of the respective area in which they move
about. They also aspire to visit sites of religiosity associated with Sufi Pirs
like Hazrat-e-Naga-Baji Saheb, Khanyar in Srinagar and Nariyan in Rajouri.
Bakarwal Gujjars and a history
of alienation
The fluidity in Bakarwal
religion, however, has often resulted in an alienation of the community, particularly
when their tribal identity has come in conflict with their religious identity.
Troubled by the tussle between the two, the Bakarwal Gujjars have often
complained of being under-represented in government services, educational
institutions, and also the census. Since 1975 a number of welfare schemes came
into existence for them. A major
breakthrough for the Gujjars came on April 19, 1991 when after years of
protest, they were listed in the Scheduled Tribes, thereby making available to
them the rights conferred upon other tribes of India.
But the welfare schemes for the
Gujjars were never fully implemented and they continued to face discrimination,
particularly from the urban Kashmiri population. In recent years, the community has been facing the wrath of
Hindutva forces, especially the cow-protecting groups who target their mode of
living that is dependent on cattle.
The gangrape incident follows the
ongoing tussle between the community members and the BJP-PDP government’s land eviction drives in the region. In
the recent past, BJP’s Chaudhury Lal Singh has promised the retrieval of
hundreds of forest lands, a move that the Bakarwals believe would take away
their traditional rights on the forests. Reportedly, since the Bakarwal Gujjars
are Muslims, the BJP is feeding into communal fears by propagating the idea
among the Hindu population of the state that the former is skewing up the
area’s demography and that they are the ones responsible for the encroachment
of large sections of forest areas there.
The Bakarwal Gujjars, on the
other hand, continue to fight against such allegations, emphasising upon the
patriotism they have exercised since the country’s independence. It is noteworthy that these are the same
people who stood staunchly loyal to Maharaja Hari Singh during the Pakistani
aggression of 1947. Yet again, when India fought Pakistan in 1965, the Bakarwal
Gujjars were the ones to have extended a helping hand to the Indian army,
restoring the territorial integrity of the country.
Credit: Indian Express Research (http://indianexpress.com/article/research/kathua-gang-rape-murder-bakarwal-muslims-jammu-kashmir-5136293/)
No comments:
Post a Comment